Page 78 - The Prophet-statesman a Drama of Daniel
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king’s enemies. The words also gave preliminary warning to the king that the revelation
            which would follow would be very unpleasant for him to hear.


                 Daniel then proceeded with a solemn, even voice: “The tree that thou sawest, which
            grew, and was strong, whose height reached unto the heaven, and the sight thereof to all
            the earth; whose leaves were fair, and the fruit thereof much, and in it was meat for all;
            under which the beasts of the fields dwelt, and upon whose branches the fowls of the

            heaven had their habitation: It is thou, O king, that art grown and become strong: for
            thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the
            earth. And whereas the king saw a watcher and an holy one coming down from heaven,
            and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof

            in the earth, even with a band of iron and brass, in the tender grass of the field; and let
            it be wet with the dew of heaven, and let his portion be with the beasts of the field, till
            seven times pass over him; This is the interpretation, O king, and this is the decree of
            the most High, which is come upon my lord the king: That they shall drive thee from

            men, and thy dwelling shall be with the beasts of the field, and they shall make thee to
            eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall
            pass over thee, till thou know that the most High ruleth in the kingdom of men, and
            giveth it to whomsoever he will. And whereas they commanded to leave the stump of

            the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that
            the heavens do rule. Wherefore, O king, let my counsel be acceptable unto thee, and
            break off thy sins by righteousness, and thine inquities by shewing mercy to the poor;
            if it may be a lengthening of thy tranquility.”


                 At the end of this speech both king and prime minister sat again in silence for a
            brief space. This time the king did not prostrate himself before the statesman prophet,
            neither  did  he  call  for  an  oblation  to  be  offered  to  him.  He  did  not  lose  his  self-

            composure or show any hostility to Daniel, but presently arose and said with dignity.
            “Thank you, Belteshazzar. You may now be excused.”



            ‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧‧


                 During the weeks immediately following, a shadow rested upon the spirit of King

            Nebuchadnezzar. For a time he almost completely withdrew from active administration
            of public affairs, leaving all decisions in the hand of the Prime  minister (whom  he
            trusted implicitly) and to his efficient subordinates. In his private relations he was sober
            and kindly and even the domestic servants in the palace began to fear him less and
            breath easier in his presence. He was solicitous and tender to the last degree to his

            beloved queen as the time for the birth of the royal babe approached. The charming and
            devout Rhea spent much of her time in listening to the reading of the Books of Moses,
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