Page 79 - The Prophet-statesman a Drama of Daniel
P. 79

the Psalms, and his prophets. These writings were translated from the Hebrew to the
            Babylonian, by some of the Chaldean scholars, in order to be read to the queen. But the
            Queen was not satisfied to accept the translations of the Babylonian scholars until their

            accuracy was confirmed or the translations revised by Daniel. So in addition to his
            onerous official responsibilities, the Prime Minister spent much of his leisure-time in
            carefully reviewing these translations. He was not content even to pass them after he
            had read them, but insisted that his three friends should each read them and make what

            corrections they saw fit. Such was the concern that these faithful Hebrews that “sang
            the songs of Zion in a strange land,” had for the Word of the Lord committed to their
            fathers. They remembered the words of the Psalmist: “The words of the Lord are pure
            words: as silver tried in a furnace of earth, purified seven times.”


                 The king sat in himself on a goodly part of the reading and listened with enough
            interest that Rhea was inwardly jubilant with the hope that he was coming to a living
            faith in the Jahveh of the Hebrews, under whose wings she had come to take refuge,

            especially in view of the gentleness and sobriety she had noted in his conduct of late.
            He  had  never  breathed  a  word  to  her  of  the  interpretation  of  his  second  dream  as
            delivered to him by Daniel.


                 But  during  the  excitement  attending  the  birth  of  the  royal  child,  all  this  was
            interrupted. The hoped for son turned out to be a daughter, but the festivities in the
            palace and throughout the empire in celebration of the event were in no sense abated. A
            great feast was given in the palace for the official naming of the young princess. At the

            request  of  her  mother  she  was  given  a  name  with  a  distinctly  Hebrew  flavor  and
            containing a recognition of the one true God, Elohim, and not of the Babylonian deity,
            Bel. So she was called Princess Hanniel, meaning―grace of God.


                 After the birth of the Princess, the king began to return more to the conduct of the
            affairs of state, and his manner began to take on some of its former severity. He even
            began to conceive a certain amount of hostility to the Prime Minister, whose efficiency
            and popularity were apparent to all.


                 The king ignored him on certain occasions and rebuffed him on others. The divine
            sentence upon the king was delayed and his heart began to be “set in him to do evil.”

            The old pride of his heart began to well up again and his old tendency to boastfulness
            and self-glorification to come to the fore.

                 He almost forgot his dream and the interpretation Daniel had given him of it. Not
            one person in the realm beside the king himself and Daniel and his three friends (to

            whom Daniel confided everything) knew of the interpretation of the dream of the great
            tree which was to be hewn to earth, only a stump remaining.
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