Page 73 - The Prophet-statesman a Drama of Daniel
P. 73

give  his  report,  which  was  substantially  the  same  as  he  had  given  to  his  friends
            informally. “I did my best, your Majesty, to strengthen the hands of the prophet Jeremiah,
            and to warn Zedekiah against allowing himself to be persuaded by the hotheaded Jewish

            leaders, into a course of rebellion against Babylon, but I feel reasonably certain that he
            will ultimately succumb to their insistent pressure and will attempt some sort of coup. I
            advise that we station a detachment of troops in Damascus and another in the borders
            of Egypt, who can move in from both sides and quell the rebellion when it breaks out.

            I have spoken to Pharaoh of the matter and he agrees to the troops being stationed in
            Egypt.  I  may  say  of  Pharaoh,  that  he  is  quite  well-disposed  and  friendly  to  your
            Majesty’s government, as well he might be, for nothing can be more apparent than the
            present  decadency  of  Egypt.  They  would  be  little  more  able  to  defy  the  might  of

            Babylon than Jerusalem and Judah! ”
                 “How is your esteemed father, O Belteshazzar?” the king inquired with gentleness.
                 “I can say, your Majesty, in response to your kind inquiry, that during the months
            of my stay in Jerusalem, my father, in our terminology, was “gathered to his people.”

            Also my revered teacher, Elishama, the scribe, passed away while I was there. I can
            even rejoice that they have gone and will not witness the further woes that will come
            upon our people and city as a punishment from Jehovah for their sin and apostasy, and
            who have so miserably failed in being the custodians of His truth and His intended light-

            bearers to all nations. Jehovah plays no favorites, He honors those who honor Him,
            especially if they have had the privilege of knowing Him. He holds Himself responsible,
            in no small particular, to maintain any people or kingdom who depart from Him, after
            He  has  plainly  revealed  Himself.”  With  these  weighty  words,  the  conference  was

            terminated as Daniel at the King’s nod, bowed and withdrew. The King was not so
            obtuse as to fail to understand that the last words were spoken as being applied to him
            as well as to the people of Judah, and he pondered the matter in his heart.


                 It was also at this juncture that affairs came to a head in Jerusalem. The expected
            revolt under  Zedekiah  had brought the  Chaldean  armies  in until  they  pressed upon
            Jerusalem in a siege that lasted nearly two years.


                 Nebuzar-Adan  was  in  full  charge  of  the  Babylonian  armies,  but  under  close
            supervision of the king, who maintained contact by daily messengers to and from.


                 King Nebuchadnezzar’s ugly and rebellious temper toward the God of the Hebrews
            was reflected in his stiffening attitude toward the city of Jerusalem. He commanded
            Nebuzar-Adan to deal ruthlessly with the city as soon as it fell and this time to destroy
            both the city and the temple when it should fall into his hands. Nebuzar-Adan could not
            account for this sudden severity, by contrast with the clemency toward the city he had

            previously shown and his reverence for the temple.
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