Page 18 - The Divine Unfolding of God's Plan of Redemption
P. 18

The contributing factors to this “iniquity” we find in the words, “Thine heart was
            lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy

            brightness.” It is an age-long, oft-repeated story. Conscious beauty genders pride. The
            recipient of divine favors, gifts, abilities, excellencies of any sort, tends to become
            intoxicated with his own brilliance and importance rather than to be humbly thankful
            to his Benefactor. We become dazzled with our own radiance; our perspective is

            dimmed; the equilibrium of sober wisdom is destroyed. Pride of heart is in almost
            exact proportion to one‟s appraisal of one‟s own real or imagined beauty. The
            immediate corollary of self-esteem is self-assertion, a demand for power and authority
            as a reward of superiority.


               This obsession of beauty and pride flares forth in an open declaration of
            independence in Isa. 14:13, the inauguration of an alien will involving a rebellious
            course of action. Not enunciated in words, but formulated in the heart of the

            light-bearer, the whole intent was “naked and open” to the soul-searching Occupant of
            the throne.

               “I will ascend…I will exalt my throne …I will sit also upon the mount…I will

            ascend above the heights…I will be like the Most High!” Here, then, is iniquity in
            elemental form. There is only room for one supreme authority in this universe, and
            this supremacy and sovereignty is naturally and properly vested in the Creator. A
            theo-autocracy is demanded, and for the preservation of beauty and harmony, order

            and life, each created being must be absorbed into that Will. There must be no thought
            of, no claim to individual or independent rights. But that is just what we have here in
            its most blatant form―an expression on the part of the anointed cherub, the
            light-bearer, of a determination to force the Most High to move over on His throne of

            authority to make room for a creature, a shining creature, the most brilliant product of
            the creative hand, but a creature nevertheless. It is, in effect, an attempt to unseat the
            Almighty and to usurp His throne and powers.


               Here is the progression—beauty, pride, “I will.”
               It did not work. It never has worked, and it never will work.


               The reply to the “I will ascend” is “Thou shalt be brought down to hell to the sides
            of the pit.” Another eternal principle of divine healing! He that humbleth himself shall
            be exalted, and he that exalteth himself shall be abased. The creature grasps at equality
            with God. The co-Creator who possessed that equality “took upon Him the form of a
            servant…humbled Himself…became obedient” (Phil. 2:7-8). “O the depth of riches,


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