Page 49 - The Prophet-statesman a Drama of Daniel
P. 49

iron, forasmuch as thou sawest the iron mixed with miry clay. And as the toes of the
            feet were part of iron, and part of clay, so the kingdom shall be partly strong and partly
            broken. And whereas thou sawest iron mixed with miry clay, they shall mingle among

            themselves with the seed of mem: but they shall not cleave one to another, even as iron
            is not mixed with clay. And in the days of these kings shall the God of heaven set up a
            kingdom shall not be left to other people, but it shall break to pieces and consume all
            these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was

            cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the
            clay the silver and the gold; the great God hath made known to the king what shall come
            to pass hereafter: and the dream is certain, and the interpretation thereof sure.”


                As the interpretation unfolded the kaleidoscope of the royal countenance registered
            still further changes. Ecstasy at the dream’s recovery shaded into amazement at the
            young prophet moved triumphantly on without the suggestion of doubt or hesitation
            until he had gained full mastery over the matter. The autocrat’s astonishment gave place

            to unaccountable fear of some unknown god and a sense of reverence to the remarkable
            young man who stood before him. During the course of Daniel’s speech ha had run the
            whole gamut of emotions and expressions from proud contempt to humble adoration.


                Now the mighty Nebuchadnezzar almost plunged from his throne as he prostrated
            himself on his face and worshipped Daniel, crying out to the palace attendants to bring
            an oblation of sweet incense to be offered before him. Embracing Daniel’s feet, he
            declared with broken voice: “Of a truth it is, that your God is a God of gods, and a Lord

            of kings and a revealer of secrets, seeing thou couldest reveal this secret.”
                “Yea, verily, O King, Jehovah is the God, the Lord, the Revealer, therefore worship
            thou Him, and desist from any reverence toward me.” With those words he stooped and
            assisted the King back on his feet.


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                The news, good news, flew on the wings of the wind. Out from the palace the word
            sped that the King’s dream had been recovered and interpreted and that the edict was

            lifted and the wise men of Babylon saved from the terrible fate that threatened them.
            Not only was there great rejoicing in the homes of the Magi, but the whole city breathed
            a sigh of relief. The question was on every tongue: “Who was it that was able to perform

            the miracle?”

                The question was answered by the King himself, who sent forth a proclamation, that
            Belteshazzar, one of the young men of the captivity of Judah, was now promoted to be
            premier over the whole empire of Babylon, and the governor over all of the Magi.


                The King’s attachment to the young Hebrew was such as befitted the emotional
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