Page 21 - The Prophet-statesman a Drama of Daniel
P. 21

“Now, my good Ashpenaz, I am so desirous that these young men shall have every
            advantage, that  I  am  selecting  the  best  scholars  in  the  realm  as  their  instructors  in
            science,  mathematics,  languages,  government  and  economics.  As  regarding  their

            sustenance, I shall cause that for each of the three meals, the food that they eat shall be
            cooked by the royal chefs exactly as served on my table and sent down to them at the
            Fourth Temple. And the wine that they shall drink shall likewise be drawn from that
            aged in my cellars.


                “You, Ashpenaz, will continue to have general supervision over the school while
            Merodach, assumes the immediate responsibility. I will personally examine them from
            time to time, to determine how they are progressing in their studies.”


                “Never  were  captive  youths  treated  with  such  grace  and  clemency!”  replied
            Ashpenaz. “To consider that the mightiest monarch under the heavens would so concern
            himself for their education, and cause them to be served with the delicacies from his

            own table, should inspire them to a supreme effort to prepare themselves for usefulness
            in Your Majesty’s service.”

                This subtle flattery from his prince of eunuchs enhanced the proud autocrat’s good

            humor. He urged Ashpenaz to inspect the new designs which now adorned the walls of
            the great throne-room. “Before you leave, Lord Ashpenaz, I would have you examine
            the murals that have appeared since you were last here. See if you can discover the
            scheme of them, beginning from the left of the door!”


                A close scrutiny of the murals revealed that the king had reproduced in paintings, a
            record of all his campaigns, sieges, battles. And beneath the strip of painting the whole
            was duplicated in the most exquisite carving. There were the cities against which he had

            fought with their walls and defenders and the mounts that he had raised against them,
            the battering rams, his spearmen, swordsmen, archers, cavalry all set forth in miniature
            with the most minute detail and wrought from sandalwood with the highest degree of
            artistic  skill. These carvings  of  Nebuchadnezzar’s  conquests  and victories  extended

            around three of the four walls with the exception of one portion where there was a
            golden altar with a candlestick before an embroidered tapestry of the god Bel. The
            fourth  wall  was  reserved  for  his  later  victories,  including  the  recent  conquest  of

            Jerusalem. All  was  designed  for  the  glory  of  the  King-Emperor  Nebuchadnezzar―
            scholar,  artist,  musician,  builder,  military  strategist  and  specialist  in  the  art  of
            government.

                He possessed the indispensable requisite of a great ruler ―the ability to choose good

            men to place in positions of trust. For this reason he sought to instruct and use the young
            men of Judah.
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